November 2004

Another blogging historian!

Trackbacks are wonderful things.* I followed one from Crooked Timber to coffee grounds, a blog I’ve never come across before. It’s by Evan Roberts (hey, a good Welsh name there), a grad student at Minnesota doing research on married women in the US labour market between 1880 and 1940. (Lots of statistics, eek.) So a new one for the blogroll.

(Mind you, he should stop relying on Crooked Timber for information about history blogs and come over here and to Cliopatria.)

*So it’s a pity the one I sent from this post doesn’t seem to have worked…


Jobs Bulletin (UK)

Seems a while since I did one of these… And it’s the fellowship season too. As usual, deadlines within the next week are bolded.

All from www.jobs.ac.uk

Lectureship in early modern European history, Cambridge, deadline 2 December 2004

Lectureship in European history (long eighteenth century), Queen’s University Belfast; deadline 3 December 2004

Lectureships in modern/early modern European history, Kings College London; deadline 6 December 2004

Post-doctoral fellowships
(check carefully for subject restrictions in college fellowships)

Research fellowship in Humanities or Social Sciences, Newnham College, Cambridge; deadline 6 December 2004

Junior Research Fellowships, Christ Church, Merton and St Johns Colleges, Oxford; deadline 17 December 2004

Junior Research Fellow, Philosophy, the Queen’s College, Oxford; deadline 20 December 2004

Junior Research Fellowships, Clare College, Cambridge; deadline 4 January 2005

Post-doc fellowship in the history of the early modern printed book, Oxford; deadline 21 January 2005

Research Fellowship, Fitzwilliam College, Cambridge; deadline 3 February 2005

Junior Research Fellowships, Trinity College, Cambridge; deadline 1 March 2005

Also: Fulbright Scholarships, for post-doc research in the US


Buy your own university on Ebay

Students at Exeter University put it up for sale on Ebay as part of a protest against planned cuts (of three departments and about 130 jobs).

(The asking price was £10m; bids reached £31,437.)


2-Tone (still) rules

British readers: don’t miss tonight’s Channel 4 documentary about 2-Tone records (or my slightly self-indulgent post of links at The Dictionary of Received Ideas). Be there at 11pm (or 1.20am on S4C if you’re in Wales and you don’t have a digital box…).

I am listening to Pauline Black singing and I am definitely not under too much pressure right now.

(Best gig I ever went to here in Aber - OK, so not that much to talk about - was to see the current Selecter line up. Pauline is truly awesome.)

Update: Changed my mind since the TDRI post. I’m going to put this Trojan compilation on. Right now. The Skatalites cover The Guns of Navarone, and if that doesn’t do it for you, how about the Granville Wiliams Orchestra’s version of The Third Man theme?

…….

A sort of further update: Memories of Top of the Pops from someone who evidently hit optimum age for the programme (10-13) a few years before me. But teenage TOTP memories, certainly for about 30 years up to the mid 1990s, are probably pretty much universal, except for the changing levels of facial hair. Mostly utter rubbish, occasionally rising to astounding greatness. (Last great TOTP moment that I remember: Nirvana taking the piss.) Since then, as far as I could tell on my rare visits, it was just rubbish.


Early modern book reviews online

A list of reviews, most since September. The groupings are fairly rough and ready; the emphasis tends towards British and Atlantic history simply because those are the sources of reviews that I’m most familiar with. (Those interested in other parts of the world might do well to start at the relevant mailing lists/reviews at H-Net - a few other lists are sampled here.)

Humanism and America: an intellectual history of English colonization 1500-1625
Englishmen transplanted: the English colonization of Barbados 1627-1660
Russia’s Steppe frontier: the making of a colonial empire 1500-1800

John Lambert, Parliamentary soldier and Cromwellian major-general, 1619-1684
Politics and war in the three Stuart kingdoms / Swordsmen: the martial ethos in the three kingdoms
The prince and the infanta / The winter king
The British navy and the state in the eighteenth century
Parliaments, nations and identities in Britain and Ireland 1650-1850
A court in exile: the Stuarts in France 1689-1718
Ruling Ireland 1685-1742: politics, politicians and parties

The tale of Boiarynia Morozova: a seventeenth-century religious life
The Enlightenment and religion: the myths of modernity
Reformation: Europe’s house divided 1490-1700
Scotland, England and the Reformation 1534-1561

Theatre of acculturation: the Roman ghetto in the sixteenth century
The Church of England in industrialising society: the Lancashire parish of Whalley in the eighteenth century
The politics of the excluded 1500-1850
The great plague: the story of London’s most deadly year
Creole gentlemen: the Maryland elite 1691-1776
Revolutionary currents: nation building in the transatlantic world
Atlantic Virginia: intercolonial relations in the seventeenth century; and another review

Tropical Babylons: sugar and the making of the Atlantic world 1450-1680
Prosperity and plunder: European Catholic monasteries in the age of revolution
Contract and property in early modern China
Emergence of economic society in Japan 1600-1859

The mapmaker’s quest: depicting new worlds in Renaissance Europe
Publishing, culture and power in early modern China
Publishing and medicine in early modern England / Medical conflicts in early modern England (and an author’s response)
Arts and arms: literature, politics and patriotism during the Seven Years’ War
Samuel Johnson and the making of modern England
Italy and the Grand Tour / France and the Grand Tour
The Zimmern chronicle: nobility, memory and self-representation in sixteenth-century Germany
Style in the art theory of early modern Italy
How early America sounded

Becoming criminal: transversal performance and cultural dissidence in early modern England
Sodomy in Reformation Germany and Switzerland 1400-1600

Roman invasions: the British history, protestant anti-romanism and the historical imagination in England 1530-1660
Nuns as historians in early modern Germany

Previous listings at EMN
August supplement
August
June

Reviews in early modern history at EMR


Dictionary of the History of Ideas

The Dictionary of the History of Ideas (originally published in 1973, but long out of print) is available in searchable and browsable form online. (A new print edition is also in production.)

A (very) few of the essays of special interest to early modernists:

Causation in the seventeenth century

Enlightenment

Medieval and renaissance ideas of nation

Or to students of law and justice:

Common law

Justice

Or to academics everywhere:

Academic freedom

(From the C18-L discussion list.)


Not Friday cat blogging exactly…

But the BBC has the tale of Mario the kitten, who stowed away in the back of a lorry from Milan to north Wales.

And when you see the picture, you will go ‘Aaahhh…’


More Thanksgiving

Keep an eye on the other day’s Thanksgiving post, folks; I’m continuing to update it when I come across interesting posts…


Academic blogging and publishing

Over at Crooked Timber, a discussion of the status of blog posts as academic publishing has just opened.

Not that I think blogging is likely to be counted for RAE credit any time soon.


From the DNB: the Bloody Judge

GEORGE JEFFREYS (1645-1689)

Jeffreys was one of a number of Welshmen who were prominent in law and government in the decades following the Restoration (eg, Leoline Jenkins, John Vaughan, John Trevor, William Williams).* He is also, of course, the most (in)famous.

He came from a notable Royalist Denbighshire family (mind you, most Denbighshire gentry families were strong Royalists…), and his grandfather had also been a professional judge. He was educated in Shrewsbury, then London, Cambridge and the Inner Temple. He courted a wealthy gentry woman, but after being thrown out by her father, married instead her companion, Sarah Neesham; their marriage was happy and produced seven children before Sarah’s death in 1678. (He married again, less happily, in 1679.)

Meanwhile, he was starting his legal career. He was called to the bar in 1668, and “became known as a master of cross-examination” at the Old Bailey and Middlesex sessions. He was evidently skilled in the art of gaining patronage (the biographer, Paul Halliday, who is broadly sympathetic, nonetheless uses words like “ingratiate” and “wheedle”, but it’s not clear to me that what he did was in any way unusual for the times). He made money, and bought himself estates in Buckinghamshire, where he played host to Charles II in 1678, who “reportedly drank his host’s health seven times”.

Soon after this he first became a judge, as Recorder in the Old Bailey. His style as a judge was decidedly interventionist (not unusual during that period, it should be noted, even if for moderns it represents another black mark against him). He was an early sceptic of the Popish Plot, and “a moderate in a year of immoderation”. Though evidently no great fan of Catholicism, he was already a strong supporter of the Catholic Duke of York (later James II), and amidst the anti-Catholic hysteria careful to “distinguish between Catholics generally and traitors specifically”. (For many, there simply was no difference.) However, he was already taking a severe line with ‘whig’ dissenters who criticised the government; and increasingly isolated amidst the whig tendencies of the governors of the City of London.

So it was possibly a relief to all concerned when he resigned as Recorder and was subsequently appointed Chief Justice of Chester (presiding over both the Great Sessions of Cheshire and of the Chester circuit of the Welsh Great Sessions – Flintshire, Denbighshire and Montgomeryshire). Nonetheless he continued to work as a lawyer in the London courts (in which he frequently clashed with his Welsh opponent William Williams), vigorously representing the king’s interests, including the prosecution of Lord Russell for treason.

(The biographer is not really interested in these more mundane matters, but during his stint in Cheshire and Wales Jeffreys also upheld the crown’s interests by pursuing coiners with the same energy that he brought to prosecutions for sedition and treason.)

In 1683 he became the Chief Justice of the court of King’s Bench. King’s Bench frequently dealt with weighty treason trials and within days of the appointment, Jeffreys was presiding over the trial of the whig ‘martyr’ Algernon Sidney for his involvement with the Rye House Plot (and in a sense sparring with William Williams again; although, since Sidney was charged with high treason he was not permitted legal counsel in court, he did take informal legal advice from Williams).**

In 1684, Jeffreys became an Assize judge, and his very first tour of duty was on the western circuit. In May 1685 he was elevated to the peerage as first Baron Jeffreys of Wem by the new king, James II. And it was probably inevitable that he would be among the judges appointed to return to the west for the trials following the Monmouth Rebellion: the ‘Bloody Assizes’.

And so to the events that forever sealed his reputation as Bloody Judge Jeffreys. His actions are entirely consistent in the light of his career to that point, his unwavering loyalty to the Stuart monarchy and his harsh attitude towards those who threatened it in any way. His treatment in court of Lady Alice Lisle, an elderly widow accused of treason simply for taking a few rebels into her house after their defeat, has been particularly condemned (although the biographer notes that there is some doubt about the reliability of the only account of the trial). Less often noted, perhaps, is that Jeffreys delayed her execution and recommended her to the king for a pardon; as the biographer says: “it was James who pointedly denied mercy in this and scores of other instances that September”.

Many of the rebels did receive a degree of royal mercy; those who confessed had their sentences routinely commuted to transportation to the West Indies (a relatively new penal practice at the time). And although James’s severity is emphasised by the biographer, he also notes that the outcomes were not very different to other rebellions of the early modern period, “an age that replied viciously to rebellion”. Of about 2600 prisoners, nearly half confessed. Most of the nearly 1400 who took their trial were convicted and sentenced to death; about 200 were in fact executed, and the rest were transported.

Jeffreys was rewarded by James with the post of Lord Chancellor. But his health was poor, although he continued to be active in the courts and in parliament. Nor can he have been happy with James’ pro-Catholic policies; James attempted to reconcile the whigs and dissenters by promoting them (eg, in commissions of the peace appointing JPs) alongside Catholics. (Not exactly a resounding success, it should be said.) And, despite Jeffreys’ loyalty, his influence waned as James preferred Catholic advisers at court.

Which did not protect him from retribution after the Revolution. Jeffreys made an attempt to escape after learning that James had fled the country: he disguised himself as a sailor and tried to take ship from Wapping. He was quickly exposed and arrested however, and committed to the Tower of London on charges of treason. But his health was rapidly deteriorating and he died in April 1689 in the Tower, a month short of his forty-fourth birthday. His effigy was gibbeted and burnt by a London mob some time later that year; he was specifically excepted from a general act of pardon in 1690; and his grotesque place in history was secured by a flood of condemnatory pamphlets.

It’s worth saying this: if it weren’t for the ‘Bloody Assizes’, Jeffreys would probably be rated as an excellent judge (by the standards of his times), certainly when no political interests were at stake, and as an outstanding lawyer-advocate. He would nonetheless be remembered as a severe and zealous judge when politics did enter into the question; he was without question harsh, often brutally so, on those – from coiners to peers of the realm – who represented a threat to the government to which he remained steadfastly loyal. Indeed, the problem, the biographer argues, is that he was too loyal, too committed to the Stuarts, “at a time when political survival required the kind of pliability that made it possible for Jeffreys’s rival, William Williams, to move from whig leadership to the inner circle of James II’s government and back again”.

It was loyalty that destroyed Jeffreys. His commitment to serve his king kept him at his post even longer than the king stayed at his. Like all tories, Jeffreys was loyal to the Church of England too and believed in its social and political primacy… Unlike most tories, Jeffreys placed his loyalty to the crown above his loyalty to the church when James II’s policies forced him to choose.

…………………………….

* Leoline Jenkins (from Glamorgan) was a lawyer, skilled diplomat and civil servant in Charles II’s reign; John Vaughan (of Trawscoed near Aberystwyth) is remembered as the Lord Chief Justice whose decision in the Bushell case of 1670 established jury independence (the principle of jury nullification, which I should probably add to the glossary); William Williams (of Llanforda, Denbighshire) was a famous lawyer and politician, who became speaker of the House of Commons (and was grandfather of the eighteenth century ‘Leviathan’ Watkyn Williams Wynn); and John Trevor of Trefalun (also Denbighshire), another politician who became Speaker, managed to get himself dismissed and disgraced for corruption (which did take some doing…) during the 1690s.

** Whereas John Hampden, also accused of complicity in the Rye House Plot, was prosecuted for the lesser charge of sedition, and as that was a misdemeanour, was permitted counsel: he chose Williams. Following the Revolution of 1688, and largely because of the notorious treason trials of the 1680s, the law was changed to allow defendants charged with treason to have legal counsel.


A Glossary of Crime

I have compiled a draft of a Glossary of useful terms for students of early modern crime and law and order, with my upcoming students in mind. No pretty styling has as yet been applied. It also applies primarily to the criminal justice system in England and Wales, since my knowledge of Scottish law is still abysmal. (If you know of good online or other sources for Scottish law…)

I’d very much appreciate it if you would take a look and post any comments. To those who know something of the topic, have I left anything important out? Are the definitions accurate? (I am no expert in legal history…) And to the non-experts, do the definitions make any sense? I’ve tried to make them as clear and straightforward as possible. Also, I’ve tried to avoid including a lot of (to me) obvious general terms that are still in use, but am I making unfounded assumptions about what modern readers (especially second-year undergraduates…) can be expected to know?

All help and suggestions gratefully received…


For Thanksgiving Day

To American Readers: something to do inbetween all that overeating.

To everyone else: something to help you understand what they’re getting so excited about every November. Isn’t one turkeyfest a year more than enough for anybody?

No guarantees about fact, myth and fiction in any of the following. (Come on, guys, it’s really a classic Invented Tradition, isn’t it?)*

Thanksgiving at Plimoth Plantation
The History of Thanksgiving
Thanksgiving History
The First Thanksgiving
Bountiful Thanksgiving
Happy Thanksgiving
Thanksgiving in Canada
Thanksgiving Day Holiday and the Pilgrims
Thanksgiving Its True History
From American Memory (there’s much more: search for ‘thanksgiving’): New Hampshire proclamation, 1782

Blogging Thanksgiving (including recipes!)

A Thanksgiving Lesson
Mince Pies at Thanksgiving
And when the Pilgrims came to Singapore
Wherein I Give Thanks… (contains a) strong language and b) a picture of the President of the USA being, er, gobbled by a turkey)
The Wrong Pie (contains a terrible heresy? Belle disagrees, anyway)
Pilgrim Shoes (Yes! I got Manolo into the Thanksgiving post!)

Just to be different, Siris is celebrating St Catherine’s Day instead.

Oh, and Caleb is rolling around with mirth at the abolitionists’ Thanksgiving victory over Turkey.

Background and stuff

Emigrants and Settlers
13 Originals: Founding the American Colonies
Religion in Colonial America
Colonial North America, including:
First Thanksgiving Proclamation
The American Colonist’s Library (primary sources)
Religion and the Founding of the American Republic (a lovely online exhibit)

Miscellaneous bits and pieces

If the holidays make you feel depressed, you might want to read Holiday Blues
…And if you haven’t quite eaten everything in the house already: Holiday Foods

* Ralph over at Cliopatria has gently and quite rightly ticked me off for my lazy use of “invented tradition” here. Sepoy at Chapati Mystery has a better term: “construction of social memory”.


Clearing out the mail box again

CFP: American Society for Legal History 2005 conference (Cincinatti, November 2005). Deadline: 1 February 2005.

Job: Lecturer in Scottish History to 1603, University of Strathclyde. Deadline: 29 November 2004.

Seminars, workshops, etc:

USA: Reformation Transformations of Visual Culture, Folger Institute Late Spring Seminar (May-June 2005). Deadline for applications: 3 January 2005.

USA: Handwritten Worlds of Early Modern England, NEH Summer Institute, June-July 2005.

USA: Atlantic World Workshop Spring schedule, NYU.

UK: Resources and Techniques for the Study of Renaissance and Early Modern Culture, University of Warwick. 3 one-day workshops for doctoral students, between January and April 2005.

Update:

Princeton University Library Short-term Grants for 2005-6


Research notes

(This is the very last old post I’m going to inflict on you. Dammit, now I’ll have to think of something new to write…)

What follows is an example of why I love working with certain types of court records. Lately, I’ve been working my way through files largely consisting of indictments, for database-quantification purposes. Not thrilling (well, occasional flashes of interest). But now I’m on a nice meaty box of witness examinations and depositions, and I come across a teaser of a case, with the added bonus of interlinking national politics and local relationships. It’s about seditious words again - or is it?

It’s October 1680, and George Dutton tells two Cheshire magistrates that he

heard Mr William Winfeild of Tattenhall on the 17th day of June last was twelvemonthe [ie, 1679] say in his house that the queene had sent his ma[jes]tie three peares one wherof hee eate & if hee had eaten another all the doctors in London could not saved his life & that the duke of Yorke when hee went for Holland gave consent to his secretary to poyson the king [that] S[i]r Jeffrey Shakerley [a leading figure in county politics] was turnd papist his name being in the list & concerned in the plott & [that] the then cheife justice of Chester was likewise in the plott & standing in his owne doare declared that the king leaned with the papists & was in the plott & would doe none of his true subjects any good & the countrys money went to maintayne his bastards…

At this point you need some national political context. ‘The plott’ is the Popish Plot, an anti-Catholic fabrication propagated by Titus Oates and others in 1678, which (playing on Protestant prejudice/paranoia) created a political furore. The allegations were that leading Catholics including the duke of York and the queen, Catherine of Braganza, were conspiring to murder the king and set up a Catholic government. And this was a set of lies with fatal consequences: a number of both leading and obscure Catholics lost their lives before the allegations were ultimately exposed. (Including a Catholic priest unfortunate enough to be shipwrecked off the north Wales coast, Fr Charles Mihan or Mahoney, who was tried under an Elizabethan statute that made it treason merely for him to be in the realm, and executed at Ruthin.)

You might already be wondering why the king himself would be ‘in the plott’ against him (but bear in mind that there was little that was logical about the Popish Plot business). However, the JPs questioned several witnesses, and they cast considerable doubt that Wyngfeild had ever said those words. No one else came forward to say that they had heard him say anything like it to them. A group of witnesses even disputed Dutton’s claim that he had on one occasion within a couple of weeks - or, indeed, at any other time - told them what (he claimed) Wyngfeild had said.

Dutton’s brother, however, said that about three weeks after midsummer 1679 George had said to him “that Mr Wyngfeild tould him [George] that if there was any plot the king was concernd in it”. George’s nephew said that George had told him (yes, there’s a lot of “X told me that Y said that…” in this) that he had been dissuaded from reporting the words at the time by a neighbour, Charles Hughson, because “it would be a troublesome businesse” and that Hughson “desired George to live peaceably & quietly as neighbours should doe”.

Hughson himself confirmed that at midsummer 1679 “there was a quarrell between Mr Wyngfeild and George Dutton & that blows did passe betwene them”, because, according to George again, “Mr Wyngfeild had spoken treason but ye next morneing Mr Wyngfeild threatned to sue George at London for ye scandell & George Dutton then threatned to goe and complaine to ye justices for ye treasonable words”. It’s ambiguous from this whether the quarrel and blows are supposed to have followed the initial speaking of the words or the subsequent threats and counter-threats. Hughson, too, could not swear that George had ever declared to him the exact words alleged, though “some thing was said yt ye king inclined towards being a papist”. And he affirmed that he and his wife had “used their endeavours to make them freinds”. So, Hughson’s priorities were clear: neighbourliness and local peace were more important than vague allegations of seditious words about the king. (But that’s about all that is clear.)

I haven’t yet cross-checked other records to see if either man ended up appearing before the courts, or whether there’s any record of previous contention (binding over to keep the peace, litigation, etc). It’s not even entirely clear from the depositions whether, by that point (and why did it take so long?), the magistrates think that they’re dealing with a case of seditious words (by Wyngfield) or of defamation (by Dutton), or whether Dutton went to them voluntarily or was forced to.

There was evidently a quarrel between Dutton and Wyngfield in June 1679, but what caused it is obscured. If, as I tend to suspect, Wyngfield never said anything stronger than that “ye king inclined towards being a papist”, then it seems unlikely that Dutton would become quite so angry nor that the conflict would have intensified so easily unless there were already some kind of bad blood between them. Dutton complained that Wyngfeild “had don him wrong”, which might refer to the threat of litigation (and yet it was only a threat), or to the fight they had. Or did it express already existing grievances? Equally, I do tend to think that Wyngfield probably said something prosecutable by the standards of the day, and that Dutton’s claims were not pure invention. Another aspect of the law of seditious words is that it could make a useful weapon against indiscreet enemies and rivals. The disavowals of those witnesses may well indicate their desire, like Charles Hughson, to damp down this dispute in the name of neighbourhood cohesion.

Still, plenty of people had repeated those claims of Catholic plots in 1678-9. Why not William Wyngfield? Maybe Dutton was telling the truth, or something very close to it, and the witnesses were closing ranks to protect Wyngfield (a man of higher status, by the way; ‘Mr’ was in this period still a title reserved to the gentleman). Why rake up old scandals, anyway? Especially if it might involve offending one’s social superiors?

I don’t, as you might realise by now, go to these records because they offer any reassurance that we can know what ‘really’ happened in the past. But I rather enjoy the uncertainties; I like being forced to think about the possibilities created by the gaps and ambiguities in the records. I really like ‘maybe’ and ‘on the other hand’. Yesterday’s post was about letting my brain wander around making odd connections. This one is about setting it to focus on one concentrated micro-slice of ’stuff’ (good technical term there, eh?). Getting those two modes to play together is, I suppose, how I do history.

(Originally posted 27 July 2004.)

Claire has posted about the Popish Plot (and promised more)…


Welcome to the 21st century

I have broadband. Wow, that’s fast. And I can use the phone and surf at the same time!

I’ve been wanting to get it for several months, but there didn’t seem much point while I was traipsing around the country between different homes and phone lines.


Crime and justice texts, again

This time, not online texts: updating my big crime bibliography reminded me that I’ve been meaning to start a section (or even a separate bibliography of primary sources, now I’m doing the online material) for printed primary sources. And so this is another call for assistance…

There are two main categories I want to cover, to begin with:

1. Documents from courts and legal officials

I’m particularly interested in collating a list of those scattered modern editions and calendars of court records - Quarter Sessions order books, for example - published by record societies, county history societies, archives; editions of (or extracts from) JPs’ justicing notebooks that are less well-known than the threesome of Hunt, Norris and Tew; and also transcripts of court records - often of particular cases - tucked away in local history journals. I’d really like to develop this as a resource; there’s a lot of this sort of material out there, but it’s not always easy to track down…

2. Fiction (or fictionalised ‘lives’)

Anthologies of ‘popular print’ about crime and criminals: last dying speeches, criminal biographies and ‘rogue literature’, murder ballads. (And also, possibly, editions of ‘canting’ dictionaries and suchlike.)

Early ‘crime’ novels: from the literature-minded folk, it’d be helpful to know which are considered the best/most useful (for teaching or study purposes) modern editions of well-known long-eighteenth-century novels and drama with ‘crime’ themes; and also, to get beyond the obvious Defoe and Fielding (et al) works, if there are more obscure and ‘forgotten’ novels (or plays) that deserve inclusion on what will probably need to be a fairly selective list…

(Those will be the first priorities; I’d also like to cover at some point: legal theory, criminal jurisprudence, etc; statutes and law books; tracts by moralists and reformers; collections of visual images…)

If you know of relevant online bibliographies that I haven’t listed on this page (you’ll need to scroll down; it’s high time I put some decent navigation on that page), that’d be helpful too.

If you have several suggestions, you can email me at sharon AT earlymodernweb DOT org DOT uk rather than leaving comments here…

Update: I’ve been going through our university library catalogue (haven’t even started on the copyright libraries…), and come up with a few offerings to get started. In order to avoid inflicting them on the general public…

(more…)


The marching bands are coming

12 July is one of those historical anniversaries that does not, to put it mildly, produce universal celebrations. Or, to be precise, it’s celebrated and loathed in equal measure. It is the anniversary of the victory of William III at the Battle of the Boyne in 1690, and it’s still causing conflict between Protestants and Catholics. It’s instructive to learn that, even now, there are ‘more British troops in Northern Ireland during the Protestant marching season than there are in Iraq’, for what is ‘one of the biggest annual political and cultural street events in Europe’. At least it doesn’t seem likely to descend into the violent depths of the late ’90s into the early ’00s (not least, a cynic might argue, because the media post-9/11 lost interest in fanning these particular flames and turned their attention to other conflicts and religious divides). Nonetheless, ‘the marching season’ does annually reveal the continuing tensions in Northern Ireland, and just how much remains to be done if the peace process is to be a long-term success. It’s also a reminder of just how much of today’s conflict is rooted in the seventeenth century - however much that legacy has been subsequently reappropriated and reinvented.

Irish History Timeline
Plantation
William III
Battle of the Boyne
Battle of the Boyne 1690
The Penal Laws

CAIN (Conflict Archive on the Internet)

Northern Ireland Women’s Coalition
Sinn Fein
Social Democratic and Labour Party
Ulster Unionist Party

Sutton Index of Deaths: lest we forget, this is what’s at stake in the peace process.

(Originally posted 11 July 2004.)

Update:
Bloody Sunday Enquiry, which is drawing to a close after 6 years
Yesterday, 21 November, was the 30th anniversary of the IRA Birmingham pub bombings


More very serious blogging

You need a handbag to go with your shoes, right? (No, don’t answer that.)

Apparently brand sparkling new and very pink: Handbag News.

No, not as funny as Manolo, but then, who is?


What does “medieval” mean on the WWW?

In my new role as a contributor to The Dictionary of Received Ideas, I decided to run a Technorati search on the words medieval history. (Don’t do just ‘history’, you’ll be there forever…) The fruits of that search should appear over at TDRI soon - lots of interesting things I’ve never seen before.

But it also threw up what might be an interesting ‘cultural’ research topic for someone: using blog writing to explore how we use the idea of the ‘medieval’.

The rat became the unit of currency, a post that begins “What happened to our economy?” (Just read it to get the gist.) This is the final paragraph:

There was no more money by this stage. Value was represented by information, so that people stopped losing loose change down the back of their sofas, much to the detriment of their national economy. This sofa problem was the kind of inocuous event, that, when multiplied ten million times, began to have a big effect. Like farting cows contributing about 15% of the methane production in the world, much to the horror of the ozone layer. So no more copper-forged engraved discs of money. How medieval it all was! Ingots were still big, because of a collective paranoia in the elder classes. They also made nice book-ends.

So, “medieval” here is associated with barter and money-less societies… Does this writer really believe there was no coinage in the medieval period? And I think that’s a nice example of what ‘medieval’ tends to stand for: extremely primitive, probably savagely violent, not to mention crazily superstitious and deeply oppressive. Especially if you mix in some orientalism. How about the medieval mullahs of Iran today; or comparing mujahidin to medieval caliphs (and that’s a quote from a newspaper)?

I’ve written about this kind of thing before, when looking at films on early modern witch hunts (which also contains a reference to a very interesting article on ‘medieval’ films). Historical films, I’ve long thought, are an interesting source for examining this kind of question. Things like IMDB and Amazon consumer reviews can be very revealing about our assumptions about the pre-modern past, as I’ve also noted in passing: “A brief perusal of viewer comments online [about the film The Return of Martin Guerre] is illuminating. Perhaps the most striking was an Amazon.com respondent’s surprise at learning that the period [sixteenth-century France] possessed such civilised, modern things as ‘laws and jurisprudence as well as thoughtful judges’.” Oh, dear. I’ve never quite forgotten that one.

I don’t know if simply teaching more medieval (and early modern!) history would help very much. These ideas run deep; they’re perhaps a key part of understanding ourselves as ‘modern’. (Just as we ‘Westerners’ need ‘the East’.) So, it’s just a thought if any cultural studies folks are looking for a new research project…

Update: this online article on teaching ‘Renaissance’ films is also worth looking at (you can play hunt the “medieval Christian repressiveness”, apart from anything else).

By the way, Technorati does some weird stuff with this blog in the same search: post titles don’t match URLs and neither match the content summary… What on earth is going on there?


What’s Cookin’?

In my kitchen tonight…

(more…)


Dictionary of Received Ideas

Nathanael at Rhine River is trying out a group blog idea that could be really cool: “It will be a group blog that will allow people to crosspost stuff and links that they find elsewhere. If people want to join as a member, they need just contact me (and get a Blogger account).”

So here it is: The Dictionary of Received Ideas

And you can e-mail Nathanael: rhineriver AT earthlink DOT net.


Meeting the ancestors

Cronaca has a list of recent archaeological finds in England. (And if you visit Cronaca regularly, they pop up everywhere…) It’s not just because we have a lot of archaeology. It’s also because we have a helluva lot of archaeologists. I had an interesting conversation with an archaeologist from Europe (embarrassingly, I’ve completely forgotten where. Germany?) a couple of years ago, and he explained that they are deeply envious of British funding levels for archaeological work.

We Brits love archaeology. We gobble it up on TV. My favourite, rather than the (possibly) best-known Time Team (Channel 4), was the original format of Meet The Ancestors (BBC2). (Actually, my real all-time favourite is probably the insane spoof We Are History (BBC). But let’s be serious for now.) I loved Julian Richards’ enthusiasm. The programme was a perfect miniature showcase for all the things that archaeologists do, and, more than that, made it human and personally accessible. Choose one burial - one ‘ancestor’ from a wide range of periods - as your point of departure. Interweave the exploration of the historical context, up-to-the-minute archaeological wizardry, all centred around - perhaps the inspired bit - a reconstruction of that particular individual including what they looked like. Sometimes they used computer imaging to get the face, but it was the painstaking process using clay that won every time for me. There was something compelling about our periodic visits to the artist’s workshop, watching the layers build up, until that bizarre lump of clay with its little white sticks became a recognisable human face.

Meet The Ancestors no longer uses this particular format; fair enough, you could probably only do something so simple so many times before everyone - programme makers and viewers alike, even me - would tire of it. It’s become more diverse - and remains a role model, I think, for combining entertainment and education. Still, I miss the original.

Another recent TV favourite, by the way: Terry Jones’ Medieval Lives (BBC2). Terry was aiming to “rescue the Middle Ages from moth-eaten cliches and well-worn platitudes”. And dress up in silly costumes at every possible opportunity. Does anyone else agree that Terry is the only Python who remains consistently funny (or funny at all, in some cases: step forward, Mr Cleese)?

(Originally posted 22 July 2004.)


Crime and justice texts

I’m starting to compile a list of online primary sources for crime, criminal justice and law in early modern Britain (and to some extent the American colonies). I was doing this for my course initially, but I will try to get together a fuller list that I can put online, so it will be there in future for me and anybody else who might find it helpful. (I am so glad now to have gone to the trouble of compiling the big bibliography…)

Anyway, here is a working list of stuff already turned up, not yet sorted or evaluated, just to get them in one place to be going on with. I will be very grateful for any more suggestions, anything (scanned documents, transcripts, extracts) between about 1500 and 1800 that relates to England, Wales or Scotland: archival court records; laws and statutes; popular print; moral treatises; images; you name it, I’ll be interested. You’ll see from what’s listed that anything from petty thefts to high treason is welcome. Also, if you know of online diaries, correspondence and the like that contain references to crimes, trials, executions, if only in passing, that might be useful too.

Powys digital history project, crime and punishment section
Old Bailey proceedings
Tyburn Tree: ‘Dying Speeches’ and Other Documents
Complete Newgate Calendar
Wales and the Law (my own stuff)
Outlaws and Highwaymen contents page
Bodleian broadside ballads
16th century ballads
Virtual Norfolk
- Crime and the law
- Gender, sexuality
- Witchcraft and magic
- Popular religion
- The case of John Kettle
- Riot and rebellion
- 18th-century poverty & riot
- Dissent & sedition
- Kett’s rebellion 1549
Hanover Texts witchcraft documents
Witchcraft in Flintshire
The Hogarth Archive
Pirate image archive (also includes documents)
Pirate documents
Calendar of State Papers Domestic 1603-10
Gathering the Jewels (Wales)
- Assault cases
- Theft cases
- Assorted court records
- Juries
- Caernarfonshire Quarter Sessions
Convicts and the Colonies (thanks to Chris Williams!)

The pilgrimage of Grace
The Act against Puritans 1593
The Act against Recusants 1593
Act against Jesuits 1585
Trial of Gunpowder plotters
Trial, royalist plot against Cromwell
Elizabethan proclamation against maintenance of pirates
Habeas Corpus Act 1679
Petition against an illegal alehouse, Gloucestershire
Recognizance, innkeeper, Caernarfonshire
A Caernarfonshire beggar, 1795
Trial for forgery, Wales, 1818
Jury service and an execution, Beaumaris
Corn riots and magistrates, Anglesey
Boswell at Tygate and Newburn
Autobiography of a smuggler
Jonathan Wild
Jack Sheppard
The Beggars Opera
A caveat for cutpurses, ballad
Fielding’s life of Jonathan Wild
Extracts from Dalton’s The Countrey Justice
Blackstone’s Commentaries
Beccaria, Of crimes and punishments
Adam Smith, Lectures on jurisprudence (thanks to Chris Williams)

Colonial America

Springfield courts (MA)
Maryland court
Essex county (MA)
Essex county
Salem witchcraft papers
Virginia courts (scroll down to Original Court Records)
Plymouth Colony court records
Trial of Anne Hutchinson, 1637

NB: If you send comments with several links in them, please be warned that they may not appear immediately. Be patient…

Re: my query about ‘Hanging not punishment enough’ the other day. I believe that it’s in ECCO (Eighteenth-century Collections Online), to which I don’t have access. Is there anybody who could check this out for me? (Natalie of Philobiblon has kindly offered to look in the British Library for me, but I’m not sure that they have it after looking at the catalogue.) And update: I’ve just noticed that I can get access to ECCO in the National Library of Wales, and since I need to go visit the fancy new reading room soon…


Tonight we’re gonna party like it’s 1669

Great title from the BBC. I’m not altogether happy about the stereotypical view of ‘Puritans’ here: the claim that they “looked down on drinking”. They may have looked down on alehouses (the most basic type of establishment, which served only beer, and was the usual haunt of poorer customers), and have been concerned to regulate them, suppress disorderly establishments and act against excessive drinking, but that’s not quite the same thing. They were perhaps more exercised than most about drinking on the Sabbath (worst of all, during divine service!), but this view of Puritans as anti-drink in opposition to revelling Royalists is crude. (The notion that coffee, or the coffee house, was in its early days a straightforwardly respectable alternative is also a bit off the mark.)

In fact, Parliamentarians from 1643 - like modern governments - had some reason to want people to be patronising alehouses and the somewhat more up-market taverns and inns, since that was the year that excise duties were introduced. Initially, they were intended as a temporary measure to raise revenue for the war. But the returning Royalists at the Restoration happily adopted this lucrative measure, and spent the next twenty-odd years trying to work out the most effective ways of collecting it. (Use government officials, farm it out, take it back under government control again…) Only after the Revolution of 1688 was the machinery really honed to become part of the tax system that funded British war-making during the eighteenth century. (The classic account of this is John Brewer’s The sinews of power; for the period before 1688, C D Chandamon, The English public revenue). It wouldn’t be too far out to say that our drinking (in part) funded the Empire… even though the customs and excise generated a massive smuggling industry.

Anyway, however, the article is quite right to point out that drinking could be a political act during the seventeenth century, and into the eighteenth. Especially the drinking of toasts. Now, disaffected Royalist gentlemen drinking toasts to the man they considered to be Charles II certainly was a problem for Interregnum authorities. After the Restoration, of course, the position was reversed and toasting the king was a statement of loyalty. And later, after 1688, there was a choice: between toasting the monarch or the Stuart pretenders. A man who refused to follow the lead of the company he was in could end up being beaten up. One who toasted the Stuarts too publicly could find himself in court on sedition charges (though not in a Tory-run county like Denbighshire where the greatest magnate, Watkyn Williams-Wynn, was strongly suspected of being a Jacobite sympathiser himself, and was rumoured to have been forced to make a hasty and undignified exit from Shrewsbury to avoid charges of drinking toasts to the Pretender).

Well into the eighteenth century, hard drinking was part of what it meant to be a gentleman; a ’six-bottle man’ was a real man. What with all the claret and beef, no wonder so many of them had gout.

Update: The Guardian has also reported on this research. It also tends to emphasise the gruesome and sensational, but it seems a more subtle take than the BBC’s version. But I’m just jealous now. Nobody ever came to me when there was a big story about violence in the news asking for rentaquotes about the seventeenth century…

Links

There is a Chronology of English alcohol-related legislation at the lovely website The Pub in Literature: England’s Altered State
Eighteenth-century drinking glasses has a wealth of information about the politics of drinking.
Jacobite rebellions gives a quick overview of Jacobitism.
And apparently it wasn’t so very different in the American colonies

(Originally posted 23 July 2004.)


And final deep thought for the day

Sharon says, the Manolo will take over the world very soon.

(Hysterical)